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    <title>DSpace Communidade:</title>
    <link>https://repositorio.ufms.br/handle/123456789/52</link>
    <description />
    <pubDate>Fri, 03 Apr 2026 06:48:02 GMT</pubDate>
    <dc:date>2026-04-03T06:48:02Z</dc:date>
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      <title>Trajetórias e experiências de familiares de pessoas desaparecidas</title>
      <link>https://repositorio.ufms.br/handle/123456789/14343</link>
      <description>Título: Trajetórias e experiências de familiares de pessoas desaparecidas
Abstract: This dissertation examines the disappearance of people in Brazil from the&#xD;
experiences, narratives, and resistance strategies of family members who live daily&#xD;
with absence, waiting, and searching. Anchored in a qualitative approach of an&#xD;
ethnographic nature, the study investigates how disappearance is produced and&#xD;
reproduced in contexts marked by social inequalities, racial hierarchies, territorial&#xD;
vulnerabilities, and institutional gaps. The research was developed through participant&#xD;
observation, in-depth interviews, field records, and monitoring of formative activities,&#xD;
public mobilizations, and meetings between family members, privileging sensitivE&#xD;
listening as an analytical and ethical tool.&#xD;
The dissertation explores the ways in which memory, suffering, care, and the&#xD;
struggle for recognition shape individual and collective practices in the face of&#xD;
absence, highlighting the emergence of solidarity networks, symbolic actions, and&#xD;
repertoires of resistance. At the same time, it analyzes the structural limitations faced&#xD;
by families—such as the fragmentation of public policies, investigative delays,&#xD;
insufficient protocols, and state negligence—highlighting how these factors deepen&#xD;
inequalities and produce forms of continued violence. Engaging with national and&#xD;
international literature on disappearance, social suffering, human rights, and&#xD;
reparation, this work proposes to understand disappearance not only as an event, but&#xD;
as a process that reorganizes temporalities, relationships, and subjectivities. From this&#xD;
perspective, I seek to argue that anthropological listening can contribute to renewing&#xD;
institutional practices, strengthening public policies, and promoting paths of dignity,&#xD;
memory, and justice for families.&#xD;
Keywords: disappearance; memory; families; anthropology;
Tipo: Dissertação</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufms.br/handle/123456789/14343</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Trajetórias e experiências de familiares de pessoas desaparecidas</title>
      <link>https://repositorio.ufms.br/handle/123456789/14342</link>
      <description>Título: Trajetórias e experiências de familiares de pessoas desaparecidas
Abstract: This dissertation examines the disappearance of people in Brazil from the&#xD;
experiences, narratives, and resistance strategies of family members who live daily&#xD;
with absence, waiting, and searching. Anchored in a qualitative approach of an&#xD;
ethnographic nature, the study investigates how disappearance is produced and&#xD;
reproduced in contexts marked by social inequalities, racial hierarchies, territorial&#xD;
vulnerabilities, and institutional gaps. The research was developed through participant&#xD;
observation, in-depth interviews, field records, and monitoring of formative activities,&#xD;
public mobilizations, and meetings between family members, privileging sensitivE&#xD;
listening as an analytical and ethical tool.&#xD;
The dissertation explores the ways in which memory, suffering, care, and the&#xD;
struggle for recognition shape individual and collective practices in the face of&#xD;
absence, highlighting the emergence of solidarity networks, symbolic actions, and&#xD;
repertoires of resistance. At the same time, it analyzes the structural limitations faced&#xD;
by families—such as the fragmentation of public policies, investigative delays,&#xD;
insufficient protocols, and state negligence—highlighting how these factors deepen&#xD;
inequalities and produce forms of continued violence. Engaging with national and&#xD;
international literature on disappearance, social suffering, human rights, and&#xD;
reparation, this work proposes to understand disappearance not only as an event, but&#xD;
as a process that reorganizes temporalities, relationships, and subjectivities. From this&#xD;
perspective, I seek to argue that anthropological listening can contribute to renewing&#xD;
institutional practices, strengthening public policies, and promoting paths of dignity,&#xD;
memory, and justice for families.&#xD;
Keywords: disappearance; memory; families; anthropology;
Tipo: Dissertação</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufms.br/handle/123456789/14342</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
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    <item>
      <title>Trajetórias e experiências de familiares de pessoas desaparecidas</title>
      <link>https://repositorio.ufms.br/handle/123456789/14341</link>
      <description>Título: Trajetórias e experiências de familiares de pessoas desaparecidas
Abstract: This dissertation examines the disappearance of people in Brazil from the&#xD;
experiences, narratives, and resistance strategies of family members who live daily&#xD;
with absence, waiting, and searching. Anchored in a qualitative approach of an&#xD;
ethnographic nature, the study investigates how disappearance is produced and&#xD;
reproduced in contexts marked by social inequalities, racial hierarchies, territorial&#xD;
vulnerabilities, and institutional gaps. The research was developed through participant&#xD;
observation, in-depth interviews, field records, and monitoring of formative activities,&#xD;
public mobilizations, and meetings between family members, privileging sensitivE&#xD;
listening as an analytical and ethical tool.&#xD;
The dissertation explores the ways in which memory, suffering, care, and the&#xD;
struggle for recognition shape individual and collective practices in the face of&#xD;
absence, highlighting the emergence of solidarity networks, symbolic actions, and&#xD;
repertoires of resistance. At the same time, it analyzes the structural limitations faced&#xD;
by families—such as the fragmentation of public policies, investigative delays,&#xD;
insufficient protocols, and state negligence—highlighting how these factors deepen&#xD;
inequalities and produce forms of continued violence. Engaging with national and&#xD;
international literature on disappearance, social suffering, human rights, and&#xD;
reparation, this work proposes to understand disappearance not only as an event, but&#xD;
as a process that reorganizes temporalities, relationships, and subjectivities. From this&#xD;
perspective, I seek to argue that anthropological listening can contribute to renewing&#xD;
institutional practices, strengthening public policies, and promoting paths of dignity,&#xD;
memory, and justice for families.&#xD;
Keywords: disappearance; memory; families; anthropology;
Tipo: Dissertação</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufms.br/handle/123456789/14341</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
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    <item>
      <title>Trajetórias e experiências de familiares de pessoas desaparecidas</title>
      <link>https://repositorio.ufms.br/handle/123456789/14340</link>
      <description>Título: Trajetórias e experiências de familiares de pessoas desaparecidas
Abstract: This dissertation examines the disappearance of people in Brazil from the&#xD;
experiences, narratives, and resistance strategies of family members who live daily&#xD;
with absence, waiting, and searching. Anchored in a qualitative approach of an&#xD;
ethnographic nature, the study investigates how disappearance is produced and&#xD;
reproduced in contexts marked by social inequalities, racial hierarchies, territorial&#xD;
vulnerabilities, and institutional gaps. The research was developed through participant&#xD;
observation, in-depth interviews, field records, and monitoring of formative activities,&#xD;
public mobilizations, and meetings between family members, privileging sensitivE&#xD;
listening as an analytical and ethical tool.&#xD;
The dissertation explores the ways in which memory, suffering, care, and the&#xD;
struggle for recognition shape individual and collective practices in the face of&#xD;
absence, highlighting the emergence of solidarity networks, symbolic actions, and&#xD;
repertoires of resistance. At the same time, it analyzes the structural limitations faced&#xD;
by families—such as the fragmentation of public policies, investigative delays,&#xD;
insufficient protocols, and state negligence—highlighting how these factors deepen&#xD;
inequalities and produce forms of continued violence. Engaging with national and&#xD;
international literature on disappearance, social suffering, human rights, and&#xD;
reparation, this work proposes to understand disappearance not only as an event, but&#xD;
as a process that reorganizes temporalities, relationships, and subjectivities. From this&#xD;
perspective, I seek to argue that anthropological listening can contribute to renewing&#xD;
institutional practices, strengthening public policies, and promoting paths of dignity,&#xD;
memory, and justice for families.&#xD;
Keywords: disappearance; memory; families; anthropology;
Tipo: Dissertação</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufms.br/handle/123456789/14340</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
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